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LIBERTARIAS (WOMEN FREEDOM FIGHTERS) IN THE CIVIL WAR. Vicente Aranda (Interview done by Ramón Freixas and Joan Bassa, "Dirigido por").

MUJERES LIBERTARIAS 1

In some of the many interviews held with you over the last few years, we usually asked you at the end when the movie "Libertarias" would be finished. The film has finally become a reality, right?

"Libertarias has finally arrived indeed, and under very special circumstances -not as special as most people expected, but they are nevertheless rather peculiar. When work on the script began, the Berlin Wall was still standing and the world was obviously more idealistic than at present. What I don't know is to what extent upholding ideals and systems that promised a better life has favored  the film. I don't know if the collapse of all that has been of any benefit to the film or if it has been detrimental, but my intention has been to show such ideals in their heyday, when Spain was the capital of the world.

I think it important to discuss this, not for abstract reasons of memory or because we are obliged to repeat history, but in order to make up for past sins, so to speak, although it could be quite the opposite. Because nothing is for sure; in the civil war all manner of things went on. There was cruelty, but also heroic moments, altruism, generosity and selfishness. All sorts of things happened but, in retrospect, now that so many years have elapsed, it might be appropriate to say that what our parents and grandparents experienced, what they went through, was a historic moment which we should perhaps envy. It was an exceptional situation that no longer exists. In a certain way, life now is more tranquil and we have what people call peace, but it is a disquieting, awkward peace."

MUJERES LIBERTARIAS 4

When and how did the idea of doing the film originate?

"I think it was in 1976, before I shot 'La muchacha de las bragas de oro' (The Girl with the Golden Panties.) Possibly, when I filmed 'Cambio de sexo' (Sex Change), work on the script had already started. I separated from my first wife between "Cambio de sexo" and "La muchacha," and at the time I used to write at home. As to supporting documentation for the film, the person who was mainly in charge of it was José Luis (Guarner), who had greater reading capacity and related skills, which doesn't mean to say that others, including myself, weren't also involved. Rabinad kept the books. Also, I am the least skilled of all at handling documentation."

Have you downsized the script much?

"Well, the original script was 240 pages long and I have eliminated several scenes. As to what I have actually filmed, no, I haven't eliminated anything. In any case, more than downsizing, I have reduced the footage. The only scene that has really been deleted is a very burlesque one in which André Malraux and Josep Tarradellas appear.

There is a marked synthetic tendency in the film due to the fact that the script was very long. So long that at one moment, although it was conceived as a film for movie theaters, it might be used to make a television series. However, the film isn't as long as I thought it would be. But I must tell you that it was an obsession of mine during the shooting, and when I went into the editing room I didn't take a pair of scissors with me but rather an axe.

MUJERES LIBERTARIAS 3

I intended to cut out everything that seemed to be even slightly unnecessary. After the first edit, the film was 115 minutes long. Subsequently, after an extra week of additional shooting the final running time was 125 minutes. However, later on I restored some elements because I thought that I had excessively become the guardian of the film's footage."

You take sides; your allegiance to one of the two factions is obvious.

"Yes, it is very clear in the film. Miguel Bosé once said something that is very noteworthy: I admit that poor people can behave crazily at a given time, but in spite of it all, they are right. Why? Because they are poor, and the others are rich. Buñuel himself said it: poor people don't necessarily have elegance on their side. That's a privilege reserved for the wealthy who, because of their cultural heritage, are just as guilty or even more. I know very well who the good guys are and who the bad guys are. At any rate, there were guilty people on one side and innocent people on the other. Besides, I was on the side that lost. And as to the others…I find it extremely hard to acknowledge a single virtue in them. Not even one."

 The action scenes; the assault on the nationalist positions, were they difficult to film?

"Yes, that has been was of my greatest challenges. I solved the problem by dealing with them as if they were choreographic movements, by means of diagonals and symmetrical axes. The battle worried me because inevitably, it had to be filmed. Curiously, to a witness of the events, my brother Palmiro, who was with the Durutti Column and at the Aragon front during the Civil War, what I feared turned out to be perfectly credible. For him, what isn't credible is the importance we have attached to the women and, above all, to the fact that they are so well armed in the film. He thinks it's fictional, like something out of a novel."

As impressive as the violence are its consequences; all those corpses...

"That corresponds to a description of the events made by Palmiro, who told me that when they entered the village, blood fell from the balconies [...]"

You, who at one point suggested that two is company but three is a crowd, have spared no efforts in resorting to extras for these scenes.

MUJERES LIBERTARIAS 2

"It has gone well. I have used procedures that have worked out. There are basically three or four very difficult moments. I think that in Vic there were about 600 extras, about 500 at the Plaza Real of Barcelona. I limited myself to come up with the idea that has been implemented by others. Javier Artiñano, for example, has never said to me "I can't do this", he has simply done it. For instance, in the bonfire scene I didn't want to show traditional scenes overflowing with Opisso-like details. On the contrary, I wanted to show the fascination of the fire. I told them that in that scene we were burning the past. I explained it and they conveyed the message to the people and, paradoxically, the people understood. Not so in the case of the people in Madrid; they were more reluctant to understand what was happening. In Barcelona it created the impression that if, instead of 500 there had been 5000 of us, we would have taken over the city again. In Barcelona, what I asked for was collective hysteria. I kept repeating it before, during and after the shooting. It was a collective performance that worked out well, though it could have just as easily gone bad. Certain things actually went wrong. For example, in the scene of the Plaza Real I envisaged the sequence in one single take but the editing made it necessary to start in one spot and end up in another spot. None of the general shots were good, but the second camera, in the 10 or 12 shots taken with it, captured different content each time and the result was very good. Thus, since we had two videos and I saw what was being filmed, at the end of the day I said: we have failed to get a single take. What we have instead is some acceptable footage that would have been impossible to get if we hadn't worked the way we did."

VICENTE ARANDA.